When truly the grandiose will of God is known, truly is not done because God truly does not advance the acts. And furthermore, the grandiose will of God truly is to be glad and be joyful in God or to have gladness and joy of God or for God.
In other words, the grandiose will of God, without God having to give many explanations or God imposing because then it would be done through obligation, is that one does for the gladness and for the joy of God. That act of one for the gladness and for the joy of God truly is the only and is the true sacrifice that God truly desires of one as the grandiose will of God.
Now then, the gladness and the joy or the laughter of God in man truly will take man to hear the voice of God declaring to that man a very grandiose promise without much detail and that way that fortunate man would be united by God to God as beloved of God. And according to how that fortunate man does as beloved for the gladness and for the joy or for the laughter of God, even though that man is afflicted or in desolation, that fortunate man will again hear the voice of God to justify that fortunate man beloved of God and take him out of the affliction or from the desolation because there is not a beloved of God that not afflicted or is not in desolation.