Many, and many that they are, say what one can do so that one feels attracted to them, the many that are. And when one seeks them, the many, they let one understand that one cannot do as one without them, when in reality they are the ones that cannot do without one.
One is not capable with another or as another. One truly is capable with one as two are capable with two or as two. Everything, no matter for how much more or for how much small it may be, truly began with or in or through one.
Thus, one is the grandiose beginning of a grandiose totality which truly began in one and one also is the continuation or the renovation of that grandiose totality which will be completed by one and she will be even so much more grandiose as the same as one.