Life and knowledge

One gives life or one gives rebirth to knowledge acknowledging that knowledge. One gives life or one truly revives a thought recognizing the thought or making the thought as a new thought. One give life or one gives rebirth to a first born recognizing him or granting him knowledge in life as beloved because from beloved truly will come or will arrive the salvation of not only the son beloved but also will come or will arrive the salvation of the father.

Now then, death to the first born is to truly give death to knowledge or to a belief or to a doubt or to a lack and the knowledge or the belief or the doubt or the lack was not to know how to humble for beloved. And because of not humbling for beloved thus died even though beloved and was forgotten even though beloved because death is not only to forget oneself but also death is to forget God for all the times because with death there no longer is knowledge or life.

Thus in truth, one only forgets or one knows what one already knows or what one already knew as one only do not remember what already is remembered as one only recognize what one already knows. That is, from life truly comes out more life as from birth comes out rebirth and from knowledge comes out acknowledgement and from acknowledgement truly comes out life revived.

Therefore, one has to give knowledge to the known and life also because if not the known and the lived will give death to one for not acknowledging and for not reviving the known…

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Union and separation

Separation creates chaos but the union makes forget the chaos and makes also become as if new and as if there were never separation or chaos.

Separation creates chaos because that separation truly has put one in a new state where one truly has no knowledge or one does not consul to be able to be in that new state and feel part of that new state or even come out from that new state because that new state causes affliction. But the affliction truly is because of the lack of knowledge.

Now then, knowledge takes out from the chaos or takes out from the separation or takes out from the affliction but only and when that chaos or that separation or that affliction is true. If what afflicts one, one can reject it or one can ignore it thus it is not true.

Now, when one comes out from the loving grace or come out from the glad and from the joyful presence of the Master, thus one truly entered into a new state in where one has no knowledge or in where one has no consul and one thus feels in chaos because of the separation that now there truly is. And that separation or that new state cannot be rejected or cannot be ignored for being true.

Interestingly, that separation or that chaos or that new state is giving form to one or will give form to one so that one can come out from that separation or from that new state, but he that has control of that exit truly is one by the knowledge that one requests the Master to grant to one.

One must remember or must recognize that the Master of one is also in separation or is in chaos or in a new state also without knowledge or without consul of one, his beloved. And when one makes the request so that it be granted to one exist from the separation or exist from the chaos or exit from that new state, thus that request of one also has to be with the exist or with the arrival of the Master of one.

That request of one so that it be granted to one exist from the separation or exist from the chaos or exit from that new state truly has to do with peace and with knowledge because already the form of one is formed as beloved but one as beloved needs the confirmation of peace and of knowledge or of acknowledgement so that one is reformed with that peace and with that knowledge just as one once was confirmed with peace and with knowledge at one’s birth.

Now then, once one truly takes the reform with that peace and with that knowledge, one once again will be united to the Master through the loving grace and that union is as if one never was in separation or one never was in chaos or one never was in a state without knowledge because of the gladness and because of the joy that truly will be.

Thus in truth, there will no longer be a union or a drawing near of Master and servant and neither will there be consul or illumination from Master to servant because it will truly be a complete or a perfect union through the loving grace and both united through one or as one.

One responds through the form already known

With the knowledge which one presented at birth to the world, thus one truly will be known or one will be confirmed to life as the same as to the world and once one was known or one was confirmed to life as the same as to the world thus will one be heard as also one will be responded or granted to.

In the moment that one responds or that one calls contrary to what one presented, thus one will not be responded to because responds or the call does not agree to the very knowledge or to the very form which one presented with and by that very knowledge or by that very form or identity of one, one truly was known or truly was confirmed with.

Thus, to respond or to call away from the knowledge of one or away from the form of one or away from the identity of one already known will not only bring chaos but also will bring lack of identity of one when that identity already was but because of responding or calling contrary to that identity, that identity was lost!

Now, he that had no identity or he hat has lost his identity thus some lack he truly feels and if he truly feels it thus he truly has it and he will only feel comfort and feel part of something and he that comforts or that other part also feels lack because of also having lack of identity.

But he that truly becomes beloved not only he has truly achieved another identity or he truly has achieved another form but also if he had lack of identity or if he had some lack thus he no longer feels it even though his new identity as beloved is not complete and because of that identity of beloved not being complete thus he also feels very afflicted because he lacks the consul or the knowledge to complete that new identity or that new form of beloved. And if he is called thus he will not respond because he knows not who is calling because of not knowing the voice because of not having knowledge or because of not seeing the form before so that through her respond and since he did not respond thus he will not be called again, even though he knew afterward who was calling him, until his form or his identity of beloved truly is complete.

But that form or that identity of beloved will only and truly be completed by knowledge granted by he that took him for his beloved but that knowledge will only be granted if for that knowledge is requested for so that it can be granted.

When to want is not to know

Even though the whole world can be rich, abundant or can truly be in true peace, there will always be one that does not want to be rich, that does not want to be abundant or even that does not want to be in true peace!  But many times to not want is truly not to know or is not to have the true confidence to truly do for more and for more truly become.

Every being that lives, was born not only of abundance and peace and through the peace was formed but also every being that lives, added to the world with his birth alive.  And the great abundance, the peace, the birth and the form were made possible by true knowledge.  Without true knowledge there is no existence, but only will be lack, a lack that will not be known that it exists and that it will be useless because there will be nothing to remove it with!

Thus there are many living beings that truly prefer lack or that prefer vanity even though they are beings born of peace and of abundance.  They use all their efforts to not learn or to not achieve the true knowledge and the true abundance that not only they will truly benefit but also the very world will truly benefit.  Furthermore, they also will have a life filled with gladness and with joy that if they truly do for gladness and for joy thus they truly will be renewed or refreshed daily in all abundance.

But he that does not do to surpass or to overcome is because some pleasure he has or he takes out from what he does not have or from what he denies himself even though that pleasure is not true or is not real.  And if he is asked to do something beneficial to himself, thus he protests or even fights as part of his false or his vain pleasure.  And if he is accustomed to receiving everything, thus nothing he will do because for doing nothing he has, even though very little.

Interestingly, that all of existence not only is based in knowledge and in true abundance but also existence is based in true gladness and in true joy and existence also is constantly renewing as part of surpassing or overcoming because existence has no choice but to exist or existence cannot stop existing but it surpasses or overcomes to become for new and never for the same or for less.

And just as existence is thus also is and even much more the living being or is the conscious being!  But even though existence can truly continue without renewing or with surpassing, the living being or the conscious being cannot continue because the living being or the conscious being will die if the living being or the conscious being truly does not do for that first renovation or for that first rebirth in life to surpass or to overcome and thus to continue in life with double abundance.

 

Through the naked skin

God truly with all knowledge and with all gladness and with all joy of God as good and as loving Creator and as much more than God and as much more than Creator perfected the human body through nakedness, but man sees nakedness through lack but through the lack of man.  To truly be able to see the perfection that is, one must truly become naked and look at oneself and do not feel ashamed because to feel ashamed through nakedness truly is for lack of knowledge.

Through the skin things are truly seen and once things are truly seen, things are truly known and truly are renowned.  Even the very rocks truly have their skin as the same as the water and the clouds as also the earth, but the night, space or emptiness or even the very heavens truly lack the skin and through their lack thus they will never be known and since they will never be known, thus they will never be seen and since they will never be seen thus in them will never be entered.

Through the naked skin one truly does before one is born and through that fact before of being born, one overcomes and one truly begins to take form also through the naked skin.  And after the form of one is completely formed as one, one also does in complete nakedness and also in complete nakedness one truly is received and one is truly dressed with the very color of gran knowledge, which truly is of white or silver for being victorious!

And through the skin one truly grows and one truly does to be able to see and be able also to know and even recognize to be able to be reborn in a renew skin, a renew skin that truly will renew because it will be the very skin of God and God will truly be seen and also God will be felt through the very skin of one.

And he that has died truly has lost his skin and because of losing his skin, he also lost the very grandiose opportunity of being reborn and of truly recognizing and of truly seeing and even also of truly feeling God in his very own naked skin.

Thinking and believing

Thinking and believing is not the same thing.  Thinking truly is a thought which can be lost in the vacuum which truly can be the conscious mind or the human soul.  Also, thinking can be a thought which can be converted into gladness and into joy and used temporarily to truly revive him that thinks.  Also, a thought can bring much sadness and much weeping until tiring the body and making it rest.  But any thought which is not added to a belief, even though it may be a false belief and for being false be vain, that thought is lose.

And belief truly is to do or to believe truly is to accomplish the grandiose promise that was truly promised to one in life and that already is.  Because in truth, every one alive that believes and that truly believes, one truly is the grandiose promise promised in life!  Belief or what one truly believes thus truly is for one, but when another accepts the belief of one as his very own belief, the other truly converts it into confusion or into chaos because the belief or the faith of one has not as of yet being formed or it has not being transformed into the grandiose promise promised to one for one for what one did.

And that way also in that confusion or in that chaos or in that lack of true knowledge, because confusion or chaos truly is for lack of true knowledge of one, does not allow that one very self as the same as the other enjoy or is transformed into his very own belief or faith or be truly adopted by her or because of her.  Because in truth, true belief or faith truly is to bring up or is form or reform because belief or true faith truly was an adoption of oneself because of the knowledge which brought that belief or that faith because of the grandiose promise promised to one because of the fact or the labor of one and not because of the fact or the labor of another.  And no one truly adopts one so that another brings one up and the promise is achieved through that other, a grandiose promise that the other will never come to complete for being a grandiose promise.

Now then, after one comes to truly believe, the great majority of the thoughts which enter into the mind or into the soul of one have to do with that belief or with the true faith of one because that belief or that true faith of one truly is true knowledge of one and through thought of one is added to the true knowledge of one or to the true faith of one so that one through the faith or through the knowledge of one, one truly begins to transform into the faith of one or into the knowledge of one or into the grandiose promise which is through one.

He that truly comes to have true faith, he also came to enter into another mental or spiritual state and what he lacks in that new state is true knowledge, a true knowledge which cannot be found in the former state but that neither can be found in that new state because one has to do, as it was truly done for true faith, for that true knowledge to be able to truly come out from that state and take the grandiose form of the grandiose promise promised to one.

That is the reason that one must be careful with the thought because the thought which enters can only be true knowledge to be able to come out from that state.  But be very careful because also it can be a thought of oneself that can divert and not take one from that state.

Also, one has to be very careful with beliefs that are not of one very self because beliefs not belonging to oneself or beliefs outside of one can bring down one after one was being completed in the grandiose form of the grandiose promise.