The pleasure of one’s father brought one forth into life, but not before one’s mother was one’s father’s pleasure. Thus, without pleasure or without attraction or without contention there is no making or taking the form of life to be able to continue with life. And once in life if there is no pleasure or gladness or joy or there is no contention for life or to continue alive thus there is no salvation to continue with life but continue with life in abundance. Thus, as contention in the womb brought one life to keep one alive and thus be born with form thus one also must contend while alive for rebirth so that one can be reborn with reform or as if with another form but an incorruptible form or reform.
It is easier to know the things of the son then to know the things of the father, because the son imitates the father that the son knows, and to imitate is to simply recognize. In the same manner, no man can know the will of God unless that man becomes servant beloved of God but evens so that man as servant beloved of God only knows the will of God as servant beloved but the will of God which God has for that servant as beloved of God. But when that will of God has come to be completed or established, God will have another will for that servant beloved but as long as that man remains a servant even though beloved of God, he will not know God’s greater will for him until God adopts or renames that servant beloved to son beloved of God. And as son beloved of God he will know God’s greater will for him as son beloved.
Interestingly, that the will or the promise of God may be the same one declared or stated or reveled through all the stages or states of his beloved. That is to say, if God declared or stated to his servant beloved that he will lack nothing, that may be the same declaration or revelation that God would declare or state or revel to the servant beloved once he becomes son beloved of God. However, the will or the promise or the declaration or revelation is not really the same because as son beloved there will be more meaning to the will of God that he will lack nothing and as son beloved he will know more of the will of God.
To remember, one must first do and through doing be recognized. But one really is recognized with what one presented oneself at birth and that recognition really is a confirmation that one will continue on in life as a contender because every man or woman that is born alive and confirmed to life that man or woman is born a contender. And as a contender that man or woman will not only contend for knowledge of the earth to survive but also as a contender that man or woman will also contend for knowledge of the heavens to revive or be saved and thus not only become a savior of the earth but also become a savior of the heavens and the earth will be as in the heavens and the heavens as if other heavens.
Now, to survive is a memory implanted into every living creature even plants and trees. But to revive or become saviors only is implanted into conscious living beings and if they want to live on or revive or become saviors they must act as saviors and contend with the heavens so that the heavens can act as saviors and grant the knowledge or the acknowledgement of salvation and they both become saviors of one another.
One cannot see without first knowing or believing. When one was in the womb of a man one was in harmony and one was in harmony because one felt it and that feeling was how one new that one was in harmony even though one knew not were one was.
When one exited the womb of that man and one entered the womb if a woman one did so with gladness and with joy and with the feeling of abundance. And when one overcame in that womb one rested in abundance and one began to take shape or form in harmony until one’s shape or form was complete and thus ready to receive the other five portions of abundance.
When one was complete one once again was filled with gladness and with joy and did the movement to exit the womb and enter into the womb of the world. The womb of the world also received one with gladness and with joy and with abundance and the chaos that one created by breaking the waters and causing also physical pain as if it never had happened. But as one grew and with growth one achieved conscious thought the world no longer was a harmony because the truth is that one was born a contender when one was born a conscious being and now one has to not only contend against the earth or against man but also one has to contend against the heavens or against God as one once had contended in the womb of a woman to thus feel the harmony that one once had felt in the womb of a man. But the difference here is that one is conscious and one knows where one is. But when one overcomes the heavens by presenting the heavens for more for more the heavens will do the movement to transform one into one’s harmony.
The earth swallows the smart or the wise man to make room for the humble; but the humble eventually die no matter what the doctrine is, turning death into a further lie to entice the living to do nothing and accept death as their savior. But the truth is that he that does in life for life thus receives more life or salvation as savior beloved and he receives that identity as savior beloved with all the power and with all the authority and all the riches of the heavens.
But he received that identity because he truly humbled alive to life and life granted or rewarded him with more life as savior beloved. And he will receive even more life but according to how he truly does as savior beloved with all the power and with all the authority and with all the riches of the heavens to make the earth as if in the heavens. And because of that very act of making the earth as in the heavens, the heavens once again will reward him with even more life and he will be the plenitude of the earth as he has become the plenitude of the heavens.
Ignorance is the worst of diseases, for ignorance kills more than death until one finally dies. Death is no reward. Death is the end of life and the end of any other possibility which came with life. Death was the failure of one not reaching rebirth and with rebirth one having a greater or a higher or a taller opportunity to new life and the greater or the higher or the taller abundance which comes with that new life.
Now, new life has to do with knowledge, knowledge from above from the heavens. One cannot go up to heaven but one can make the heavens come down or one can make the heavens humble to one through praise or through request or by simply presenting the heavens as more and the heavens will come down and humble to one with a great or high or tall reward, which is truly the beginning of greater or higher or taller opportunities not only for one but also the beginning of greater or higher or taller opportunities for the heavens.
Not until one has the true need of God, one will not look of God or one will do to believe in God. But once one does the true search for God, God will allow one to find God and allow one also to draw near and be illuminated with peace, knowledge, gladness, joy and the grandiose feeling of abundance or of a grandiose presence. And when God departs, departs because depart God will, one will wonder how one did without God in the first place because now what was before the knowing of God is vanity and one will do the search or the research for God in the hope and trust that God once again will allow one to find him and allow one once again to draw near and never ever depart again.