God is the reality known plus one’s very own believe or one’s point of view plus three times or more the doubt or the reality unknown. The more of God is known, the more God or the more reality really is or is seen or known and the less the doubt or the less the reality unknown and the greater one becomes or remains because now one is as if one was forever new.
Every man that truly lends knowledge or that presents himself, thus every man truly listens to respond again and be able to recognize so that with that very recognition or with that answer every man feels for something more.
Now then, every man that does not respond after presenting himself, thus every man will be but nothing until every man is called again and if every man as of yet does not respond, he will be called once in a while until death calls him and death takes him. And once death calls and death takes him, never every man will be called in life toward life.
An evil or a false spirit in a man is a false belief or a false doctrine or a false idea that does not allow that man to truly believe or have true faith and thus that man becomes that false belief or that man becomes disfigured. And even though that man may say that he believes, his belief is false because not only one becomes the true belief or the true faith, if the belief is true, but also the belief or that faith speaks for one when one is reformed or transformed into that belief or into that faith.
Interestingly, that without bad belief in man there is no bad spirit or there is no bad breath or there is no disfigurement on or in man because true belief or true faith is true knowledge and true knowledge gives true form and true knowledge gives true acknowledgement which in turn gives true reform which never is disfigured or which never loses its form or shape.
As long as God lacks in man, man will have lack and for lack man will die and even though man dies, forever man will lack God. Fortunate is every man that truly has come to know God and because of that knowledge of God that man also has come to truly know that here on the very earth is more with God.
Everyone that truly has come to know God, everyone truly came to know God in peace of God and because of that peace of God also everyone had knowledge of God because God presented himself to everyone with a grandiose promise. After listening to the grandiose promise from God, everyone also felt gladness and joy and also felt a grandiose abundance, as if everything everyone was not lacking.
Also, everyone felt the true love of God and if everyone truly had some pain of loneliness or felt alone or useless, thus no longer he had it or he no longer felt it!
Now then, God truly has shown to everyone that had an encounter with God how truly the life of everyone would be with God, a life filled with true peace, so true that also would bring true knowledge, so true that also would bring true gladness and true joy, so true that man would be reborn through them as the same as God also would be reborn through them.
Now, everyone that truly desires to be reborn and take that wonderful life which God truly has for everyone, everyone has to truly do for God so that God truly does for everyone. Thus, everyone for his search of God made God Creator and for that God became compromised with everyone without God truly requesting everyone something from everyone, but if everyone desires the life of God thus everyone has to do for that life and one does for that life of God granting to God all knowledge or acknowledgement as Father beloved so that God as Father beloved grants to one the knowledge of son beloved of God and through that knowledge granted of son beloved of God, one will be savior of God as God will also be savior of one. And once one has received the knowledge of son beloved of God, thus one also has received the wonderful life of God!
When truly the grandiose will of God is known, truly is not done because God truly does not advance the acts. And furthermore, the grandiose will of God truly is to be glad and be joyful in God or to have gladness and joy of God or for God.
In other words, the grandiose will of God, without God having to give many explanations or God imposing because then it would be done through obligation, is that one does for the gladness and for the joy of God. That act of one for the gladness and for the joy of God truly is the only and is the true sacrifice that God truly desires of one as the grandiose will of God.
Now then, the gladness and the joy or the laughter of God in man truly will take man to hear the voice of God declaring to that man a very grandiose promise without much detail and that way that fortunate man would be united by God to God as beloved of God. And according to how that fortunate man does as beloved for the gladness and for the joy or for the laughter of God, even though that man is afflicted or in desolation, that fortunate man will again hear the voice of God to justify that fortunate man beloved of God and take him out of the affliction or from the desolation because there is not a beloved of God that not afflicted or is not in desolation.