The pleasure of one’s father brought one forth into life, but not before one’s mother was one’s father’s pleasure. Thus, without pleasure or without attraction or without contention there is no making or taking the form of life to be able to continue with life. And once in life if there is no pleasure or gladness or joy or there is no contention for life or to continue alive thus there is no salvation to continue with life but continue with life in abundance. Thus, as contention in the womb brought one life to keep one alive and thus be born with form thus one also must contend while alive for rebirth so that one can be reborn with reform or as if with another form but an incorruptible form or reform.
Consider everything a lie, but do not forget that you are between everything and that lie. When one was born alive into the world one was born as knowledge and as knowledge one was born as the truth and one acted as the truth until one was able to speak the truth as the truth.
But when one grew up one’s reality or world changed. One entered into consciousness or into self-awareness but that new world or that new reality one knew not thing about and one began to seek those around one but they had the same predicament as one. However, they had ideas and they had beliefs and they had fantasies that even though false they practiced and they even enforced upon one and one accepted because one did not know any better or one had no choice at that time or place. But that acceptance of lies created chaos for one because one as the truth cannot accept lies because that means death and also the disfigurement and the end of the truth.
But as long as one presents oneself to the heavens or to the brain as the truth, the heavens or the brain will confirm with gladness and with joy and also with the grandiose feeling of abundance and they will also reward one in the form of a very grandiose promise. And once that very grandiose promise or that very grandiose reward becomes, one will be completed as the truth and as the truth one will speak or she will speak for one as once she spoke for one even before one had consciousness or even before one was self-aware and the world or reality or the heavens will be as one wants and they will confirm it.
Many, and many that they are, say what one can do so that one feels attracted to them, the many that are. And when one seeks them, the many, they let one understand that one cannot do as one without them, when in reality they are the ones that cannot do without one.
One is not capable with another or as another. One truly is capable with one as two are capable with two or as two. Everything, no matter for how much more or for how much small it may be, truly began with or in or through one.
Thus, one is the grandiose beginning of a grandiose totality which truly began in one and one also is the continuation or the renovation of that grandiose totality which will be completed by one and she will be even so much more grandiose as the same as one.
Every man that truly lends knowledge or that presents himself, thus every man truly listens to respond again and be able to recognize so that with that very recognition or with that answer every man feels for something more.
Now then, every man that does not respond after presenting himself, thus every man will be but nothing until every man is called again and if every man as of yet does not respond, he will be called once in a while until death calls him and death takes him. And once death calls and death takes him, never every man will be called in life toward life.
No one enters in the presence or no one comes to the presence of God without knowledge of God or without understanding of God. Now then, he that has died he truly has stopped from having knowledge of God or he has stopped from having understanding of God and even of himself.
Interestingly, that if one has achieved understanding of God thus one is as God and as God, one has the knowledge to be reborn or renew and continue with the figure of one without one having to lose that figure of one, because one truly dies because of one losing the figure of one.
Now, one is true knowledge of one as God is true knowledge of God as also everything that exist is true knowledge of everything that exist. And one truly did for the knowledge of one as also God did for the knowledge of God as existence also did for the knowledge of existence. And when one was born to the world, the knowledge of one truly spoke for one and even one was confirmed by the world through that knowledge of one which truly spoke for one. And when God truly created the world, the knowledge of God as Creator spoke for God as Creator.
But now one very self has to truly speak with the very lips of one to request God to grant one knowledge or acknowledgement of God so that one can be able to grant to God also knowledge or acknowledgement so that not only one be for much more than one or for more than creation of God but also that God be much more than Creator so that God as more than Creator grants to one knowledge or acknowledgement and one be formed or one be reformed in that knowledge or in the acknowledgement of God and God also be formed or God also be reformed much more than Creator.
Once one has received that knowledge or that acknowledgement of God, one has entered into the presence of God. That is, one truly has understanding of God.
He that opens his mouth saying everything of everything of what he does or what he will do, he truly has stopped from doing and much less he will do because all of his effort truly has already gone out through is mouth or was truly used by his mouth.
Now, only God can truly do through the mouth because God truly came to do as Creator to come to be Creator to become Creator and once Creator, through the mouth God truly creates but truly creates for being Creator.
Man also has that very same ability of creating or of doing through the mouth but not until man does the effort of the Creator or the will of God so as Creator or as God also become and be able to create or do through the mouth.
Now then, the effort or the will of God is that man be reborn or revives as savior of God and once man is reborn or is recognized as savior of God, man will be able to open his mouth and his words will truly do or will truly create as the words of God truly do or truly create.
Without gladness and without joy there is no movement so that with the movement be able to seek for true peace and seek for true knowledge so that with true knowledge take the true form while one rests in true peace. And once completely formed in that true peace, become as if in a very great desolation because that new form once again requires more true knowledge and more true peace. Thus, one once again is filled with gladness and with joy to be able to enter into the world and into the world enter so that in the world to one is giving or to one is granted peace and knowledge and with that peace and with that knowledge grow with gladness and with joy and with gladness and with joy be reborn into the same world with complete peace and also with complete knowledge or acknowledgement.
Now then, just as gladness and joy are truly essential to move the living being or the conscious being so that the living being or the conscious being seeks knowledge and through that very knowledge takes form to continue with form of life, thus that way also is with existence, is with creation or is with the very universe. But what existence uses to reform or to renew itself in new knowledge is the attraction or the forces of the magnetic field or what is called negative and positive. That attraction of the magnetic field or of negative and positive moves existence so that existence can be able to renew and existence renews eternally and never existence is the very same existence.
Now then, every living being and conscious being has the power of attraction in gladness and in joy so that he can multiply and he can continue with life. But only the conscious being or only the human being can achieve true gladness and true joy by achieving true peace and through true peace, thus achieve true knowledge which will bring him true gladness and true joy, that if the conscious being or the living being does through true gladness and through true joy thus the conscious being or the living being will be reborn through true gladness and through true joy!
Because in truth, only through true gladness and through true joy the conscious being or the human being will be reborn! That is to say, from true gladness and from true joy will come the true salvation. Gladness and joy truly give birth or give rebirth to the conscious being or to the human being in double abundance of salvation.