The pleasure of one’s father brought one forth into life, but not before one’s mother was one’s father’s pleasure. Thus, without pleasure or without attraction or without contention there is no making or taking the form of life to be able to continue with life. And once in life if there is no pleasure or gladness or joy or there is no contention for life or to continue alive thus there is no salvation to continue with life but continue with life in abundance. Thus, as contention in the womb brought one life to keep one alive and thus be born with form thus one also must contend while alive for rebirth so that one can be reborn with reform or as if with another form but an incorruptible form or reform.
Many, and many that they are, say what one can do so that one feels attracted to them, the many that are. And when one seeks them, the many, they let one understand that one cannot do as one without them, when in reality they are the ones that cannot do without one.
One is not capable with another or as another. One truly is capable with one as two are capable with two or as two. Everything, no matter for how much more or for how much small it may be, truly began with or in or through one.
Thus, one is the grandiose beginning of a grandiose totality which truly began in one and one also is the continuation or the renovation of that grandiose totality which will be completed by one and she will be even so much more grandiose as the same as one.