One cannot see without first knowing

One cannot see without first knowing or believing. When one was in the womb of a man one was in harmony and one was in harmony because one felt it and that feeling was how one new that one was in harmony even though one knew not were one was.

When one exited the womb of that man and one entered the womb if a woman one did so with gladness and with joy and with the feeling of abundance. And when one overcame in that womb one rested in abundance and one began to take shape or form in harmony until one’s shape or form was complete and thus ready to receive the other five portions of abundance.

When one was complete one once again was filled with gladness and with joy and did the movement to exit the womb and enter into the womb of the world. The womb of the world also received one with gladness and with joy and with abundance and the chaos that one created by breaking the waters and causing also physical pain as if it never had happened. But as one grew and with growth one achieved conscious thought the world no longer was a harmony because the truth is that one was born a contender when one was born a conscious being and now one has to not only contend against the earth or against man but also one has to contend against the heavens or against God as one once had contended in the womb of a woman to thus feel the harmony that one once had felt in the womb of a man. But the difference here is that one is conscious and one knows where one is. But when one overcomes the heavens by presenting the heavens for more for more the heavens will do the movement to transform one into one’s harmony.

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Thinking and believing

Thinking and believing is not the same thing.  Thinking truly is a thought which can be lost in the vacuum which truly can be the conscious mind or the human soul.  Also, thinking can be a thought which can be converted into gladness and into joy and used temporarily to truly revive him that thinks.  Also, a thought can bring much sadness and much weeping until tiring the body and making it rest.  But any thought which is not added to a belief, even though it may be a false belief and for being false be vain, that thought is lose.

And belief truly is to do or to believe truly is to accomplish the grandiose promise that was truly promised to one in life and that already is.  Because in truth, every one alive that believes and that truly believes, one truly is the grandiose promise promised in life!  Belief or what one truly believes thus truly is for one, but when another accepts the belief of one as his very own belief, the other truly converts it into confusion or into chaos because the belief or the faith of one has not as of yet being formed or it has not being transformed into the grandiose promise promised to one for one for what one did.

And that way also in that confusion or in that chaos or in that lack of true knowledge, because confusion or chaos truly is for lack of true knowledge of one, does not allow that one very self as the same as the other enjoy or is transformed into his very own belief or faith or be truly adopted by her or because of her.  Because in truth, true belief or faith truly is to bring up or is form or reform because belief or true faith truly was an adoption of oneself because of the knowledge which brought that belief or that faith because of the grandiose promise promised to one because of the fact or the labor of one and not because of the fact or the labor of another.  And no one truly adopts one so that another brings one up and the promise is achieved through that other, a grandiose promise that the other will never come to complete for being a grandiose promise.

Now then, after one comes to truly believe, the great majority of the thoughts which enter into the mind or into the soul of one have to do with that belief or with the true faith of one because that belief or that true faith of one truly is true knowledge of one and through thought of one is added to the true knowledge of one or to the true faith of one so that one through the faith or through the knowledge of one, one truly begins to transform into the faith of one or into the knowledge of one or into the grandiose promise which is through one.

He that truly comes to have true faith, he also came to enter into another mental or spiritual state and what he lacks in that new state is true knowledge, a true knowledge which cannot be found in the former state but that neither can be found in that new state because one has to do, as it was truly done for true faith, for that true knowledge to be able to truly come out from that state and take the grandiose form of the grandiose promise promised to one.

That is the reason that one must be careful with the thought because the thought which enters can only be true knowledge to be able to come out from that state.  But be very careful because also it can be a thought of oneself that can divert and not take one from that state.

Also, one has to be very careful with beliefs that are not of one very self because beliefs not belonging to oneself or beliefs outside of one can bring down one after one was being completed in the grandiose form of the grandiose promise.