It is easier to know the things of the son

It is easier to know the things of the son then to know the things of the father, because the son imitates the father that the son knows, and to imitate is to simply recognize. In the same manner, no man can know the will of God unless that man becomes servant beloved of God but evens so that man as servant beloved of God only knows the will of God as servant beloved but the will of God which God has for that servant as beloved of God. But when that will of God has come to be completed or established, God will have another will for that servant beloved but as long as that man remains a servant even though beloved of God, he will not know God’s greater will for him until God adopts or renames that servant beloved to son beloved of God. And as son beloved of God he will know God’s greater will for him as son beloved.

Interestingly, that the will or the promise of God may be the same one declared or stated or reveled through all the stages or states of his beloved. That is to say, if God declared or stated to his servant beloved that he will lack nothing, that may be the same declaration or revelation that God would declare or state or revel to the servant beloved once he becomes son beloved of God. However, the will or the promise or the declaration or revelation is not really the same because as son beloved there will be more meaning to the will of God that he will lack nothing and as son beloved he will know more of the will of God.


From gladness and from joy

With one truly seeking the true peace of God thus truly will come to one also the true knowledge of God and once the true peace of God is achieved by one thus also the true knowledge of God will be achieved and through the true knowledge of God also will be achieved the true gladness and the true joy of God which truly will give birth to one as beloved of God. And according to what one truly does as beloved of God, thus one truly can come out or one truly can be reborn as son beloved of God, becoming one savior beloved of God as God also becoming savior beloved of one.

Because in truth, from the servant beloved will come out or will arrive the son beloved of the Master beloved. But the servant beloved truly will come out with all gladness and with all joy as son beloved of the Master beloved when the Master beloved calls his servant beloved from his desolation and renames him son beloved of the Master and both will be for much more and there will neither be servant beloved nor Master beloved, but here will be son beloved and Father beloved, both united as if one beloved!

When there is good understanding

When one teaches the son the things that he truly must do, thus one doesn’t have to tell him the things not to do.  Because in truth, with the act of the son or what the son will do thus good understanding truly will be.  And a good labor has become or a good labor has being done and when that good labor has being done, also one has imitated the father and the father has become for father beloved and the son also has become for son beloved of the father.

Thus, a good understanding is a good labor and a good labor is to be reborn. That is, the good labor always was to be reborn. And to understand the things of God truly is to enter into the very grandiose tent of God and be reborn and become as if one never were outside of her for one truly forgetting that one did or that one fought.

From servant beloved to son beloved

The first step toward rebirth or toward life truly is knowledge. Just as one truly did in the womb of a woman to achieve knowledge thus now also one has to do in the very world to also achieve knowledge or acknowledgement of life. And once that one achieves that knowledge or that one achieves that acknowledgement of life thus take that very form because through her one truly will be called. And when one is called, and called one will be, and if one does not respond thus it is because one is not yet formed in the form of beloved to be able as beloved present oneself and be able to respond!

But once one truly is formed as beloved of God, thus one once more will be called and if one this time responds to that call, one truly will have the grandiose opportunity of being savior of the Master God that to one calls for being beloved of God.

But if one does not respond this second time even though already formed as beloved of God, one will be called until the death of one. But once one is dead, there will no longer be any more calls…

Life and knowledge

One gives life or one gives rebirth to knowledge acknowledging that knowledge. One gives life or one truly revives a thought recognizing the thought or making the thought as a new thought. One give life or one gives rebirth to a first born recognizing him or granting him knowledge in life as beloved because from beloved truly will come or will arrive the salvation of not only the son beloved but also will come or will arrive the salvation of the father.

Now then, death to the first born is to truly give death to knowledge or to a belief or to a doubt or to a lack and the knowledge or the belief or the doubt or the lack was not to know how to humble for beloved. And because of not humbling for beloved thus died even though beloved and was forgotten even though beloved because death is not only to forget oneself but also death is to forget God for all the times because with death there no longer is knowledge or life.

Thus in truth, one only forgets or one knows what one already knows or what one already knew as one only do not remember what already is remembered as one only recognize what one already knows. That is, from life truly comes out more life as from birth comes out rebirth and from knowledge comes out acknowledgement and from acknowledgement truly comes out life revived.

Therefore, one has to give knowledge to the known and life also because if not the known and the lived will give death to one for not acknowledging and for not reviving the known…

Union and separation

Separation creates chaos but the union makes forget the chaos and makes also become as if new and as if there were never separation or chaos.

Separation creates chaos because that separation truly has put one in a new state where one truly has no knowledge or one does not consul to be able to be in that new state and feel part of that new state or even come out from that new state because that new state causes affliction. But the affliction truly is because of the lack of knowledge.

Now then, knowledge takes out from the chaos or takes out from the separation or takes out from the affliction but only and when that chaos or that separation or that affliction is true. If what afflicts one, one can reject it or one can ignore it thus it is not true.

Now, when one comes out from the loving grace or come out from the glad and from the joyful presence of the Master, thus one truly entered into a new state in where one has no knowledge or in where one has no consul and one thus feels in chaos because of the separation that now there truly is. And that separation or that new state cannot be rejected or cannot be ignored for being true.

Interestingly, that separation or that chaos or that new state is giving form to one or will give form to one so that one can come out from that separation or from that new state, but he that has control of that exit truly is one by the knowledge that one requests the Master to grant to one.

One must remember or must recognize that the Master of one is also in separation or is in chaos or in a new state also without knowledge or without consul of one, his beloved. And when one makes the request so that it be granted to one exist from the separation or exist from the chaos or exit from that new state, thus that request of one also has to be with the exist or with the arrival of the Master of one.

That request of one so that it be granted to one exist from the separation or exist from the chaos or exit from that new state truly has to do with peace and with knowledge because already the form of one is formed as beloved but one as beloved needs the confirmation of peace and of knowledge or of acknowledgement so that one is reformed with that peace and with that knowledge just as one once was confirmed with peace and with knowledge at one’s birth.

Now then, once one truly takes the reform with that peace and with that knowledge, one once again will be united to the Master through the loving grace and that union is as if one never was in separation or one never was in chaos or one never was in a state without knowledge because of the gladness and because of the joy that truly will be.

Thus in truth, there will no longer be a union or a drawing near of Master and servant and neither will there be consul or illumination from Master to servant because it will truly be a complete or a perfect union through the loving grace and both united through one or as one.

The servant and the will of the Master

Those that say that they are servants also say that they are slaves, but the slaves truly do not know or do not understand the will of the Master even though they do movement of her.  But he that truly understands the will without doing the will thus he is the son beloved and because of being the son beloved also is free.

But because the grandiose love that the son feels for the Father as also the Father feels for the son beloved, the son beloved will not free himself from the Father because the will of the son beloved is the Father beloved as the will of the Father always was the son, the son beloved that truly will come from the servant, the servant beloved.

Now then, the will of God was to be Creator and because of God truly coming to be Creator thus God became into the will of Creator.  But the will of God as Creator was to be Father beloved and that will of Father beloved can only be done or truly granted by a son, a son beloved.  But God truly cannot be Father without a son and even though God may create a son, that son will only see God as his Creator and will not see God as Father no matter how as Father God behaves and no matter how much as Father God makes His love be felt in that son.

Because in truth, when one receives love without doing for that love thus both parts truly do not enjoy that love no matter how true that love is felt because it is an obligated love by he that loves even though the other part does nothing for that love.  And even though that part that is beloved receives or accepts that love, that part that is beloved does not make that part beloved of he that loves because truly to be beloved, it must be done for that title of beloved.  In the very same manner, one has to do to be son and for son be born and with that birth of son thus a man became for father if that son that man came to know that son as son.  And once that son is known as son thus according to what that son does toward his father, thus that son can become son beloved of the father as also the father can become the father beloved of that son beloved of the father and they truly have become the will of the other.

But with the Master Creator things are different because the Master Creator does not desire to impose or to obligate anyone, but the Master Creator truly desires to be Father.  But only a son born and not a son created can make that grandiose desire or that grandiose will truly possible.

But from creation can only be taken out slaves or servants that will not know the grandiose will of the Master Creator.  But if they do the grandiose movement to come to truly know or to truly understand that grandiose will of the Master God, the Master God will draw near and will truly illuminate them as servants beloved of God.  And according to how they now truly do as servants beloved of the Master Creator, the Master Creator one again will draw near and one again will illuminate them as the sons beloved of the Master Creator that now also has become as Father beloved of the servants beloved of the Master Creator.