To remember

To remember, one must first do and through doing be recognized. But one really is recognized with what one presented oneself at birth and that recognition really is a confirmation that one will continue on in life as a contender because every man or woman that is born alive and confirmed to life that man or woman is born a contender. And as a contender that man or woman will not only contend for knowledge of the earth to survive but also as a contender that man or woman will also contend for knowledge of the heavens to revive or be saved and thus not only become a savior of the earth but also become a savior of the heavens and the earth will be as in the heavens and the heavens as if other heavens.

Now, to survive is a memory implanted into every living creature even plants and trees. But to revive or become saviors only is implanted into conscious living beings and if they want to live on or revive or become saviors they must act as saviors and contend with the heavens so that the heavens can act as saviors and grant the knowledge or the acknowledgement of salvation and they both become saviors of one another.

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As one is born one is reborn

The very peculiar thing about life or about birth alive is that when one is about to come or one is about to be born, no matter the pain one is going to cause, she, life, comes out or is born; but according to the knowledge give or granted to life or to that very knowledge, the great pain caused or done was as if it never were done or as if it never were.

Thus in truth, the same as being born into the world is done but with the life of one to be able to be reborn in the world and once reborn in the world, one become as if there were never any pain or contention in the world because the world also has become as new.

In other words, when one is ready to be reborn in the world, one truly is found in contention and in much pain not only because of the rejections of the world toward one because of one desiring new life but also for the rejections of the very life of one which now denies to one with lack of consul and with lack also of knowledge of that life, which truly is the very same life but saved in abundance.

But when the life of one gives birth to one or one is reborn of her with all gladness and with all joy, all the pain or all the painful lack has become as if it never were!

From gladness and from joy

With one truly seeking the true peace of God thus truly will come to one also the true knowledge of God and once the true peace of God is achieved by one thus also the true knowledge of God will be achieved and through the true knowledge of God also will be achieved the true gladness and the true joy of God which truly will give birth to one as beloved of God. And according to what one truly does as beloved of God, thus one truly can come out or one truly can be reborn as son beloved of God, becoming one savior beloved of God as God also becoming savior beloved of one.

Because in truth, from the servant beloved will come out or will arrive the son beloved of the Master beloved. But the servant beloved truly will come out with all gladness and with all joy as son beloved of the Master beloved when the Master beloved calls his servant beloved from his desolation and renames him son beloved of the Master and both will be for much more and there will neither be servant beloved nor Master beloved, but here will be son beloved and Father beloved, both united as if one beloved!

When one is born alive

When one is born alive, one truly has one of two options or one has one of two opportunities of slavery. One of those options or opportunities is to die and forever be an eternal slave of death and death will speak for one for one not being able to speak for oneself for one being a slave of hers.

The second option or opportunity is to be a slave of life and through life live until one is able to speak not only for one but also one is able to speak for life so that it be granted to one more life and one truly is able to continue with life. And once one truly has the grand option or the grandiose opportunity of speaking for one or of speaking for life, one truly will be freed of live as the same as one will be freed from death. And to be freed of life thus one has to truly be reborn or be revived in life so that death as well as life free one because of being reborn or because of being revived and death as well as very life no longer have control over one for one being truly freed from death and from life.

Now then, to be truly reborn or to be truly revived truly is through knowledge or truly is through acknowledgement granted from above from the third heaven by God as good and loving Creator and Master beloved. But that knowledge or that acknowledgement truly is granted from above from the third heaven by God as good and loving Creator through the request from oneself as beloved of God. In other words, to be reborn or to be revived or to be relived truly is granted to one through the request of one but request as beloved of God so that one as beloved of God be truly granted that request, which truly is a request of salvation of life.

One responds through the form already known

With the knowledge which one presented at birth to the world, thus one truly will be known or one will be confirmed to life as the same as to the world and once one was known or one was confirmed to life as the same as to the world thus will one be heard as also one will be responded or granted to.

In the moment that one responds or that one calls contrary to what one presented, thus one will not be responded to because responds or the call does not agree to the very knowledge or to the very form which one presented with and by that very knowledge or by that very form or identity of one, one truly was known or truly was confirmed with.

Thus, to respond or to call away from the knowledge of one or away from the form of one or away from the identity of one already known will not only bring chaos but also will bring lack of identity of one when that identity already was but because of responding or calling contrary to that identity, that identity was lost!

Now, he that had no identity or he hat has lost his identity thus some lack he truly feels and if he truly feels it thus he truly has it and he will only feel comfort and feel part of something and he that comforts or that other part also feels lack because of also having lack of identity.

But he that truly becomes beloved not only he has truly achieved another identity or he truly has achieved another form but also if he had lack of identity or if he had some lack thus he no longer feels it even though his new identity as beloved is not complete and because of that identity of beloved not being complete thus he also feels very afflicted because he lacks the consul or the knowledge to complete that new identity or that new form of beloved. And if he is called thus he will not respond because he knows not who is calling because of not knowing the voice because of not having knowledge or because of not seeing the form before so that through her respond and since he did not respond thus he will not be called again, even though he knew afterward who was calling him, until his form or his identity of beloved truly is complete.

But that form or that identity of beloved will only and truly be completed by knowledge granted by he that took him for his beloved but that knowledge will only be granted if for that knowledge is requested for so that it can be granted.

Adoption and creation

It is truly much easier to adopt a son than it is to adopt a father.  If we do not know enough to adopt creation as father creation, thus we can adopt creation as son creation no matter how little our knowledge of creation may be.

Because in truth, creation is everything about adoption!  Because in truth, even though a son is born and born alive, that birth does not make a man father of that son until that man knows that son born as son of that man and that knowledge in that very instant not only has made that man father but also that knowledge in that very instant toward the son has made or has confirmed or truly has adopted that son as son.

In other words, when the man knew or confirmed the son as his son, truly the son was adopted by that man as son of that man and that man by knowing or confirming or adopting that son as son of that man thus that man became father.  In that very instant, both truly were reborn by adoption!

But a father as the same as a son cannot remain with the arms crossed because by the father truly becoming a father, the father truly has become for much more as the same as the son has truly become for much more.  And while the father truly makes for father for father become and does more than a simple man, the son also does for son for son become and for son grow.  And once that son has grown, that son will be the very will of the father if for the very will of the father that son has done.  That is to say, if that son has done the will of the father thus that son will be beloved of the father as also the father truly will be beloved of that son beloved of the father.

Thus, because of the son truly doing the will of the father that son truly has adopted his father as his father beloved and because of that adoption of the son toward his father as father beloved, the son also will be adopted as son beloved of the father.  And when the father beloved recognizes or reconfirms or once again adopts his son as son beloved of the father beloved of the son beloved of the father beloved, both truly again will be reborn and the will of one truly will be the will of the other.

But a father beloved of the son as the same as a beloved son of the father cannot remain with the arms crossed because of the father becoming for father beloved, the father beloved truly has become for much more than father as the same as the son truly has become for much more than son.  And while the father beloved truly does for father beloved for father beloved truly become and truly does more than a simple father, the son also does for son beloved for son beloved become and for son beloved be reformed or reborn.  And once that son beloved has being reborn, that son beloved truly will be the dwelling of the father beloved if for the dwelling beloved of the father beloved that son beloved truly has done for.

That is to say, if that son beloved truly has done to be the dwelling beloved of the father beloved thus that son beloved will truly be the dwelling beloved of the father beloved as also the father beloved will truly be the dwelling of that son beloved.

Thus, because of that son beloved truly becoming the dwelling beloved of the father thus that son beloved truly has adopted his father beloved as the dwelling of the son beloved and because of that adoption of the son beloved toward his father beloved as dwelling beloved, the son beloved will also be adopted as the dwelling beloved of the father beloved.  And when the father beloved truly recognizes or reconfirms or once again adopts his son beloved as the dwelling beloved of the father beloved, both truly will be reborn as one and the dwelling of one will be the dwelling of the other.