When the sun or the light is born, things are known; when the sun or the light rests as if in the waters or the grace, the things known now hide, creating chaos in darkness. But when the sun or the light is refreshed or reborn and exit the waters or the grace, things are recognized and most are recognized as if new and the chaos that was as if it never was.
Separation creates chaos but the union makes forget the chaos and makes also become as if new and as if there were never separation or chaos.
Separation creates chaos because that separation truly has put one in a new state where one truly has no knowledge or one does not consul to be able to be in that new state and feel part of that new state or even come out from that new state because that new state causes affliction. But the affliction truly is because of the lack of knowledge.
Now then, knowledge takes out from the chaos or takes out from the separation or takes out from the affliction but only and when that chaos or that separation or that affliction is true. If what afflicts one, one can reject it or one can ignore it thus it is not true.
Now, when one comes out from the loving grace or come out from the glad and from the joyful presence of the Master, thus one truly entered into a new state in where one has no knowledge or in where one has no consul and one thus feels in chaos because of the separation that now there truly is. And that separation or that new state cannot be rejected or cannot be ignored for being true.
Interestingly, that separation or that chaos or that new state is giving form to one or will give form to one so that one can come out from that separation or from that new state, but he that has control of that exit truly is one by the knowledge that one requests the Master to grant to one.
One must remember or must recognize that the Master of one is also in separation or is in chaos or in a new state also without knowledge or without consul of one, his beloved. And when one makes the request so that it be granted to one exist from the separation or exist from the chaos or exit from that new state, thus that request of one also has to be with the exist or with the arrival of the Master of one.
That request of one so that it be granted to one exist from the separation or exist from the chaos or exit from that new state truly has to do with peace and with knowledge because already the form of one is formed as beloved but one as beloved needs the confirmation of peace and of knowledge or of acknowledgement so that one is reformed with that peace and with that knowledge just as one once was confirmed with peace and with knowledge at one’s birth.
Now then, once one truly takes the reform with that peace and with that knowledge, one once again will be united to the Master through the loving grace and that union is as if one never was in separation or one never was in chaos or one never was in a state without knowledge because of the gladness and because of the joy that truly will be.
Thus in truth, there will no longer be a union or a drawing near of Master and servant and neither will there be consul or illumination from Master to servant because it will truly be a complete or a perfect union through the loving grace and both united through one or as one.
It is said that there truly is life or that there is true living in humiliation or in obligation, but humiliation or obligation truly creates chaos, separation or sin! That is the reason for the servant beloved, because the servant beloved will do without humiliation or without obligation and that which is truly done without humiliation or without obligation is done for the true love of the Master, true love that the Master allowed the servant to truly feel, thus making or converting or transforming not only that servant to servant beloved of the Master but also making or also converting or also transforming the Master beloved of the servant.
And through the true love that the servant, now servant beloved of the Master, truly felt from the Master toward him, the servant beloved truly will do without humiliation or without obligation because the servant beloved also has come to love the Master! And as beloved of the Master the servant cannot wait for the Master to simply love him because the Master loved the servant for something the servant did without humiliation or without obligation toward the Master which pleased the Master very much, so much it pleased the Master that the Master allowed the servant to draw near and also be illuminated and took him also as His servant beloved!
And what the servant truly does in that state of beloved not only will bring to the servant beloved the salvation of the Master but also will bring the salvation to the Master because the Master will come out from His state of beloved and the Master will be much more than Master beloved as also the servant beloved will be much more than servant beloved of the Master beloved.
And after both beloveds come out from that state of beloved, both beloveds will not be obligated one to the other because they will be freed from the charge of servant and of Master for having a greater charge but in that greater charge neither will one be obligated to the other but will be united without humiliation or without obligation through the true love that they feel, a true love that so much feels one as the other for being the very same love!
Because in truth, in that new state, a state without humiliation or a state without obligation, a state without charge, a state in where now the servant is one with the Master and the love which is felt is one because is true love and there will not be love of servant nor of Master nor there will be love of son nor of father because it will only be one love for being true love.
A good praise or a good knowledge benefits one as two in one or in a very instant. Everything which comes out from the mouth of one not only is heard by oneself but also it is heard by he which one was and by he which one could be if what came out from the mouth of one is truthful and by being truthful could take true form.
The words which come out from one’s mouth are sounds of symbols which one in the road of life one has seen and that has made them part of one’s life and since they are part of one’s very life thus they are recorded in one’s memory. And they are recorded as one’s real facts or as one’s very reality because one truly is not only part of reality but also one truly is reality or one is one’s reality because of one being or one’s reality is because of one existing and one existing physically.
Now, the chaos is when one does not know reality because reality has not being seen or not known to keep memory of her. And chaos truly is lack of form or is truly a lack of symbols of reality and since there does not exist the symbols of reality thus neither there exist the words to confirm that reality or to truly lift the chaos, which truly is a foreskin of lack or which truly is a curtain of lack.
Thus, one cannot give a good praise or one cannot give a good knowledge or even one cannot do a good request so that one also can be praised through grace or one can be confirmed or even one through one’s good request one’s request to one thus be granted.
Interestingly, that one is the reality of one and through the reality of one, one will be praised or one will be confirmed or even one will be granted one’s request of the reality of one. Therefore, know or see your reality before opening your mouth so that what comes out from your mouth not only is confirmed by your very ears but also is confirmed by the lips of him to who was directed what came out from your very mouth.
Finally, a good praise or a good knowledge or even a good request not only will revive one but also a good praise or a good knowledge or even a good request will revive he that hears it and that responds or that grants and every one truly will become as if two.