When the sun or the light is born, things are known; when the sun or the light rests as if in the waters or the grace, the things known now hide, creating chaos in darkness. But when the sun or the light is refreshed or reborn and exit the waters or the grace, things are recognized and most are recognized as if new and the chaos that was as if it never was.
Everything truly is put in one. Existence as also God truly reacts through one as one and never as another through another. Do not wait for impulses of others or of no one, because the great majority prefers to envoy and not to help not even for grace. Furthermore, everything already is put in one, only react through one and never react through another because truly one will become for nothing.
Because in truth, God has given everything to one so that one resolves or one truly does the very grandiose will of God and one truly becomes for much more as the same as God. But if God has already given more as lack to one before of one doing, God will remove the lack of one so that with less one can do for much more the grandiose will of God.
God is true knowledge and since God is true knowledge, then everything else around God is also true knowledge. And since God is true knowledge, God is true and since God is true, God can be truly seen by those that God grants the true knowledge of God because only God can see God. And God truly grants knowledge to all of those that seek God so that God they can know as God and once they know God as God, God will acknowledge them so that they can have knowledge of God and through that knowledge of God they can have a good feel of God because the only way to begin to know God is through the feeling of God. God is truly known through feeling or through the grace of God and once God is known through feeling or through the grace of God, God will acknowledge once again so that God can be seeing this time but only because God has acknowledged one greater or great enough to see God.
Now, without the acknowledgement of God, God cannot be seeing no matter the true knowledge of God that one may have of God. In other words, God cannot be seeing unless God says so and one has the acknowledgement given to one by God. Thus, man knows and is known by seeing, hearing, smelling, tasting and touching. But God is known through the feeling of God in one and once one begins to feel God, and God is felt with gladness and joy, one begins to hear voices of God and one also begins to see visions of God and one also begins to have dreams of God or dream of things dealing with God or feel peace and abundance and at times all of the above. But in the very moment that one fears one of the above, such as a vision or an unexpected joy or gladness or even a dream, God will stop using that method of communication.
The interesting thing about God is that God truly communicates with one with what one already knows, but sometimes one does not know that one knows and when one sees a vision never seeing before, one may be very frightened because the vision is very real and one does not have the knowledge or the acknowledgement of that vision or the reason for it. And since one was frightened by the vision, no longer the vision method will be used as communication. And so the next best thing is through the ears, but if God calls, and when God calls, God does not say that it is God calling, if one does not respond then one must request for further callings or for knowledge of God so that God can begin again to communicate with one so that one can know God again but God truly is according to the knowledge of God one has of God or one gives to God.
Interestingly, that at this stage or point in time, God is no longer the same God that one knew in the very beginning. And so one has to grant God greater knowledge so that through that greater knowledge, God can acknowledge one as also greater than one… So, therefore, God is truly knowable and since God is truly knowable thus everything else is also knowable. That is, if everything else is true…
He that does not enter into the grandiose tent of the loving Father beloved of Fathers, of the loving Father of laughter, of the loving Father of grace, thus he will not be saved no matter how gran is his doctrine or is his faith.
That is to say, he that does not enter as son beloved into the grandiose tent of the loving Father, the loving Father of Fathers, the loving Father of laughter and the loving Father of grace, and humbles for much more thus he will not be saved no matter the doctrine or no matter the faith that he may have.
Now, he that believes or that accepts doctrine thus he is trying to enter into the holy kingdom any other way necessary except through the narrow door and not through invitation. Only one enters the holy kingdom through one and because through what one has truly done for one very self!
Now then, to be able to enter or come to enter into the grandiose tent of the loving Father of Fathers, of the loving Father of laughter and of the loving Father of grace, is truly to understand or to overcome and to overcome is truly to rest in the gladness and in the joy which truly is God as Father beloved.
Thus, one truly enters into the grandiose tent of the loving Father through understanding or through knowing the grandiose will of the loving Father and doing the grandiose will to the grandiose will thus understand and because of understanding the grandiose will, one will be called and when one responds one will be offered a lesser position, that if one accepts or one takes her, one will be saved through that lesser position and one also will be savior beloved of the loving Father beloved!
The son is in the father as the father is in the son. The joy or the happiness of the son is in the father as the joy or the happiness of the father is in the son.
We all are sons, and even though some of us may not be fathers, we have the grace and the joy and the happiness of the father.
I am a son and even though I am no father, I do have the joy and the happiness of father, and I have the joy and the happiness before I became son. Before being son, I was already son in joy and in happiness in my father through the joy and through the happiness and through the grace of my father. After my birth, I had my joy, the joy of the father and the joy of the son.
In other words, the grace or the joy or the happiness of the father is in the son as the grace or the joy or the happiness of the son is in the father. There is no other or greater grace or greater joy or greater happiness that is able alone to take or to occupy that space of the father, not even the joy of mother, not of sister, not of brother or friend or even grandparents.
Thus, the grace or the joy or the happiness of the father as also is the grace or the joy or the happiness of the son is completed or perfected or re-established, or refreshed or renewed as or by the father when the father renames the son as beloved. That new name is a new adoption by the father and thus makes his son as a new son, allowing the son a second birth but without being born again! But for that adoption or rename to happen, the son must make the father the joy and the happiness of the son as once the father did.