The very peculiar thing about life or about birth alive is that when one is about to come or one is about to be born, no matter the pain one is going to cause, she, life, comes out or is born; but according to the knowledge give or granted to life or to that very knowledge, the great pain caused or done was as if it never were done or as if it never were.
Thus in truth, the same as being born into the world is done but with the life of one to be able to be reborn in the world and once reborn in the world, one become as if there were never any pain or contention in the world because the world also has become as new.
In other words, when one is ready to be reborn in the world, one truly is found in contention and in much pain not only because of the rejections of the world toward one because of one desiring new life but also for the rejections of the very life of one which now denies to one with lack of consul and with lack also of knowledge of that life, which truly is the very same life but saved in abundance.
But when the life of one gives birth to one or one is reborn of her with all gladness and with all joy, all the pain or all the painful lack has become as if it never were!
The grandiose tent of God cannot be seeing, but it is felt and it is forever when one truly comes to enter in her through request. The grandiose tent of God truly is as the thought or truly is as the understanding, which truly is felt when it enters.
But if there is no thought or understanding of God in one, thus neither there is space for one to be able to be renewed or revived or reborn and through that renewing or that reviving or that rebirth, become as if one forever were in the grandiose tent of God.
Now, when things or the forms of life do not renew or are not reborn or do not revive thus it is for lack of thought or for lack of understanding or for lack of knowledge. Because in truth, there is no life or continuation of life if there is no request to keep her and life truly is maintained when one enters into the grandiose tent of God through request and that request truly is granted.
Now then, if there is no life neither will there be to revive nor there will be to be reborn and if there is no rebirth neither will one to be able to enter into the grandiose tent of God and if one does not enter into the grandiose tent of God neither there will be nation nor kingdom of God.
Salvation is not only to save life and keep life alive but also salvation is to save that life and keep that very life in double the abundance and the double abundance truly are five portions which never finish because they are five portions which forever renew themselves or become as if new for being true portions.
But without contention or without the movement or without the humiliation of presenting oneself alive and presenting oneself alive for much more so that for much more is truly granted to one, thus there will not be life to take the grand form of her and through her thus one be born into the world. But if one is born dead, thus there is no more to do or there is no longer to contend for life because she has stopped from living and because of stopping from living she has lost her grand form and because of losing her grand form, life has stopped existing.
But if one is born with life into the world, for her one does or contends for so that with her one takes the form of one and once one has taken the form of one, seek or do or contend once again in the world for knowledge so that one is able to reborn in the world and through that rebirth of one, remain with life and life now maintain just as she maintained one even though through the very effort of one very self.
Now then, the only way of saving life and of maintaining the grand form of her truly is through rebirth or through reviving. And rebirth or reviving truly is through knowledge or through acknowledgement and once one has that knowledge or that acknowledgement, thus one not only will become forever as if new and the form of one as if a new form but also one will become as if one never had lack or deform and one will also become into a grandiose abundance that forever will also renew as the same as one because one truly has become for double the abundance, which truly are five eternal portions. Thus, one truly will become for five when one truly is reborn or one is granted the knowledge or the acknowledgement of rebirth or of salvation to continue with life in abundance and life also be able to maintain in abundance, in double the abundance.
The first step toward rebirth or toward life truly is knowledge. Just as one truly did in the womb of a woman to achieve knowledge thus now also one has to do in the very world to also achieve knowledge or acknowledgement of life. And once that one achieves that knowledge or that one achieves that acknowledgement of life thus take that very form because through her one truly will be called. And when one is called, and called one will be, and if one does not respond thus it is because one is not yet formed in the form of beloved to be able as beloved present oneself and be able to respond!
But once one truly is formed as beloved of God, thus one once more will be called and if one this time responds to that call, one truly will have the grandiose opportunity of being savior of the Master God that to one calls for being beloved of God.
But if one does not respond this second time even though already formed as beloved of God, one will be called until the death of one. But once one is dead, there will no longer be any more calls…
When one is born alive, one truly has one of two options or one has one of two opportunities of slavery. One of those options or opportunities is to die and forever be an eternal slave of death and death will speak for one for one not being able to speak for oneself for one being a slave of hers.
The second option or opportunity is to be a slave of life and through life live until one is able to speak not only for one but also one is able to speak for life so that it be granted to one more life and one truly is able to continue with life. And once one truly has the grand option or the grandiose opportunity of speaking for one or of speaking for life, one truly will be freed of live as the same as one will be freed from death. And to be freed of life thus one has to truly be reborn or be revived in life so that death as well as life free one because of being reborn or because of being revived and death as well as very life no longer have control over one for one being truly freed from death and from life.
Now then, to be truly reborn or to be truly revived truly is through knowledge or truly is through acknowledgement granted from above from the third heaven by God as good and loving Creator and Master beloved. But that knowledge or that acknowledgement truly is granted from above from the third heaven by God as good and loving Creator through the request from oneself as beloved of God. In other words, to be reborn or to be revived or to be relived truly is granted to one through the request of one but request as beloved of God so that one as beloved of God be truly granted that request, which truly is a request of salvation of life.
One gives life or one gives rebirth to knowledge acknowledging that knowledge. One gives life or one truly revives a thought recognizing the thought or making the thought as a new thought. One give life or one gives rebirth to a first born recognizing him or granting him knowledge in life as beloved because from beloved truly will come or will arrive the salvation of not only the son beloved but also will come or will arrive the salvation of the father.
Now then, death to the first born is to truly give death to knowledge or to a belief or to a doubt or to a lack and the knowledge or the belief or the doubt or the lack was not to know how to humble for beloved. And because of not humbling for beloved thus died even though beloved and was forgotten even though beloved because death is not only to forget oneself but also death is to forget God for all the times because with death there no longer is knowledge or life.
Thus in truth, one only forgets or one knows what one already knows or what one already knew as one only do not remember what already is remembered as one only recognize what one already knows. That is, from life truly comes out more life as from birth comes out rebirth and from knowledge comes out acknowledgement and from acknowledgement truly comes out life revived.
Therefore, one has to give knowledge to the known and life also because if not the known and the lived will give death to one for not acknowledging and for not reviving the known…
To accept or to adopt a gift or a belief is only the beginning of many beginnings. To accept or to adopt a gift or a belief with the heart, thus will bring many tests; and with every one that one passes with gladness and with joy, thus more justified one will truly be!
Now then, he that accepts or that adopts a gift or adopts a belief thus he cannot stay with his arms crossed! He must give good maintenance of good knowledge to the adopted so that the adopted can do to revive and not only live and through its revival and not through its death thus also revives he that adopted.
Because in truth, to come to have real faith or true faith of God thus was truly to adopt God as God Creator and one must in truth give good maintenance of good knowledge to God as God Creator, because a God Creator cannot be still with His arm crossed!
The Creator truly is renewed or is revived or truly is reborn for much more through His creation and His creation thus in return is rewarded with more.
Because in truth, God is reborn as God Creator through His creation! That is, creation makes God Creator and creation also makes God be reborn or revives God Father when God Father recognizes creation through her true labor of rebirth!