The pleasure of one’s father brought one forth into life, but not before one’s mother was one’s father’s pleasure. Thus, without pleasure or without attraction or without contention there is no making or taking the form of life to be able to continue with life. And once in life if there is no pleasure or gladness or joy or there is no contention for life or to continue alive thus there is no salvation to continue with life but continue with life in abundance. Thus, as contention in the womb brought one life to keep one alive and thus be born with form thus one also must contend while alive for rebirth so that one can be reborn with reform or as if with another form but an incorruptible form or reform.
Salvation is not only to save life and keep life alive but also salvation is to save that life and keep that very life in double the abundance and the double abundance truly are five portions which never finish because they are five portions which forever renew themselves or become as if new for being true portions.
But without contention or without the movement or without the humiliation of presenting oneself alive and presenting oneself alive for much more so that for much more is truly granted to one, thus there will not be life to take the grand form of her and through her thus one be born into the world. But if one is born dead, thus there is no more to do or there is no longer to contend for life because she has stopped from living and because of stopping from living she has lost her grand form and because of losing her grand form, life has stopped existing.
But if one is born with life into the world, for her one does or contends for so that with her one takes the form of one and once one has taken the form of one, seek or do or contend once again in the world for knowledge so that one is able to reborn in the world and through that rebirth of one, remain with life and life now maintain just as she maintained one even though through the very effort of one very self.
Now then, the only way of saving life and of maintaining the grand form of her truly is through rebirth or through reviving. And rebirth or reviving truly is through knowledge or through acknowledgement and once one has that knowledge or that acknowledgement, thus one not only will become forever as if new and the form of one as if a new form but also one will become as if one never had lack or deform and one will also become into a grandiose abundance that forever will also renew as the same as one because one truly has become for double the abundance, which truly are five eternal portions. Thus, one truly will become for five when one truly is reborn or one is granted the knowledge or the acknowledgement of rebirth or of salvation to continue with life in abundance and life also be able to maintain in abundance, in double the abundance.
When one is born alive, one truly has one of two options or one has one of two opportunities of slavery. One of those options or opportunities is to die and forever be an eternal slave of death and death will speak for one for one not being able to speak for oneself for one being a slave of hers.
The second option or opportunity is to be a slave of life and through life live until one is able to speak not only for one but also one is able to speak for life so that it be granted to one more life and one truly is able to continue with life. And once one truly has the grand option or the grandiose opportunity of speaking for one or of speaking for life, one truly will be freed of live as the same as one will be freed from death. And to be freed of life thus one has to truly be reborn or be revived in life so that death as well as life free one because of being reborn or because of being revived and death as well as very life no longer have control over one for one being truly freed from death and from life.
Now then, to be truly reborn or to be truly revived truly is through knowledge or truly is through acknowledgement granted from above from the third heaven by God as good and loving Creator and Master beloved. But that knowledge or that acknowledgement truly is granted from above from the third heaven by God as good and loving Creator through the request from oneself as beloved of God. In other words, to be reborn or to be revived or to be relived truly is granted to one through the request of one but request as beloved of God so that one as beloved of God be truly granted that request, which truly is a request of salvation of life.
A dead man has no heart and because of his lack in lack the dead man will be because the dead have no life and for the dead having no life thus the dead will not be reborn to have life in double the abundance and because of that double abundance, feels forever new and feels as in the very heavens even though here on the very earth where one is born for more and where one is reborn also for more.
And the double abundance truly consists of five portions for being true abundance and it will truly belong or it will truly be of every man, woman and child that already understands or knows how to say father that is reborn or revived and once reborn or revived, enter and take the five portions of life, the true peace because of his struggle to be able to be reborn or of reviving; the true knowledge or the acknowledgement because truly entering in peace; the true gladness and the true joy because of achieving true knowledge or acknowledgement and the abundance of true salvation.
And no dead will ever have the double abundance because of his lack of life because the double abundance truly is in life to save life or the living that not only desire her but also for her do so that by her be saved and enter as new into the world and that the world because of them also become new and become new forever.
One gives life or one gives rebirth to knowledge acknowledging that knowledge. One gives life or one truly revives a thought recognizing the thought or making the thought as a new thought. One give life or one gives rebirth to a first born recognizing him or granting him knowledge in life as beloved because from beloved truly will come or will arrive the salvation of not only the son beloved but also will come or will arrive the salvation of the father.
Now then, death to the first born is to truly give death to knowledge or to a belief or to a doubt or to a lack and the knowledge or the belief or the doubt or the lack was not to know how to humble for beloved. And because of not humbling for beloved thus died even though beloved and was forgotten even though beloved because death is not only to forget oneself but also death is to forget God for all the times because with death there no longer is knowledge or life.
Thus in truth, one only forgets or one knows what one already knows or what one already knew as one only do not remember what already is remembered as one only recognize what one already knows. That is, from life truly comes out more life as from birth comes out rebirth and from knowledge comes out acknowledgement and from acknowledgement truly comes out life revived.
Therefore, one has to give knowledge to the known and life also because if not the known and the lived will give death to one for not acknowledging and for not reviving the known…
True faith is a blue print before the foot print. True faith is the concept before the reality. True faith is true knowledge and true knowledge will give or will grant or take the true form of what is believed through true faith.
Now then, true faith comes through truly doing to truly know and because of truly knowing, truly seeing and because of truly seeing, truly acknowledging or truly recognizing what was known through faith but was not seeing because it was not done for.
And just as one did through faith through faith do and because of doing, see and because of seeing, know and acknowledge, thus the very same way is with true salvation because true salvation is known but true salvation can be done for so that true salvation can be truly seeing and because of truly being seeing, truly be acknowledged.
Man gets naked in humiliation and God dresses man with the favorite colors of God, but God as son beloved dresses man from the inside and those colors reflect toward the outside the glory of God, that way also hiding the nakedness which is man.
When a man humbles through shame, God dresses man of skin; because every man that becomes ashamed becomes ashamed in the skin. But the man that truly humbles to God because that man knows the will of God, God truly will dress that man with the color of the son beloved of God.
But to see nakedness or to see that the skin as naked is because of lack of knowledge and because of lack of knowledge thus there is shame because shame is because of lack, because of lack of true knowledge because true knowledge gives form or reform and the skin is no longer seeing naked or no one is shamed even though the skin is naked.
Now then, the only humiliation that God desires from man is the humiliation for much more or the humiliation for the salvation of God because God truly was for much more for God truly humbling to the creation of God and because of the humbling of God to the creation of God thus God was truly for much more than God for God becoming as Creator.
Now, with every search of man for God, God will dress that man with the favorite color of God so that man does not feel naked, empty or ashamed. In the first encounter with God, God will dress man firstly with peace and secondly with knowledge, perhaps with a grandiose promise or with an emotional relief and even with a physical relief. Thirdly also God will dress that very fortunate man with gladness and with joy and fourthly also God will dress that man with the very grandiose feeling of abundance.
Now then, that very fortunate man now truly is dressed with the grandiose colors of beloved of God or now that very fortunate man truly is in the state of beloved or in the skin of beloved and according to how that man does in those grandiose colors of beloved of God or in that state or in that skin of beloved of God, thus that man beloved of God will be again rewarded or will be dressed for the fifth time with the color of the salvation of God and that man now truly will be savior of God and will be in the skin or in life.
The very curious or the very interesting thing about this grandiose dressing of God toward that man beloved of God is that just as God was dressing that man, thus God also was dressing with those very colors! That is the reason that man with his grandiose encounter with God felt what he felt because God also felt it. In other words, God practically undressed to dress that man with the favorite colors of God as Creator.
And if God truly did all of the above for the salvation of that man, what man will not do the same for the salvation of God?
Interestingly, God never humbled for less but for much more because every time that the man was dressed with the color of God thus God was also a better being. For example, when God dressed man as beloved of God thus God also was dressed of beloved and when that man does for the salvation of God and God grants the salvation of God not only God will dress that man beloved of God with the color of savior but also God will dress with that color of savior.
In other words, every time that man is reborn from man to beloved of God thus God also is truly reborn from God to Creator or as beloved of that man. And when that man beloved of God again is reborn as savior beloved of God thus God also is reborn as savior and the earth for that man as savior of God will be as in the heavens and for God as savior beloved the heavens truly will be as some other heavens and that man as savior beloved of God and God as savior beloved will be as one and as one will be united to the skin or to the living body of that man.