It is easier to know the things of the son

It is easier to know the things of the son then to know the things of the father, because the son imitates the father that the son knows, and to imitate is to simply recognize. In the same manner, no man can know the will of God unless that man becomes servant beloved of God but evens so that man as servant beloved of God only knows the will of God as servant beloved but the will of God which God has for that servant as beloved of God. But when that will of God has come to be completed or established, God will have another will for that servant beloved but as long as that man remains a servant even though beloved of God, he will not know God’s greater will for him until God adopts or renames that servant beloved to son beloved of God. And as son beloved of God he will know God’s greater will for him as son beloved.

Interestingly, that the will or the promise of God may be the same one declared or stated or reveled through all the stages or states of his beloved. That is to say, if God declared or stated to his servant beloved that he will lack nothing, that may be the same declaration or revelation that God would declare or state or revel to the servant beloved once he becomes son beloved of God. However, the will or the promise or the declaration or revelation is not really the same because as son beloved there will be more meaning to the will of God that he will lack nothing and as son beloved he will know more of the will of God.

From servant beloved to son beloved

The first step toward rebirth or toward life truly is knowledge. Just as one truly did in the womb of a woman to achieve knowledge thus now also one has to do in the very world to also achieve knowledge or acknowledgement of life. And once that one achieves that knowledge or that one achieves that acknowledgement of life thus take that very form because through her one truly will be called. And when one is called, and called one will be, and if one does not respond thus it is because one is not yet formed in the form of beloved to be able as beloved present oneself and be able to respond!

But once one truly is formed as beloved of God, thus one once more will be called and if one this time responds to that call, one truly will have the grandiose opportunity of being savior of the Master God that to one calls for being beloved of God.

But if one does not respond this second time even though already formed as beloved of God, one will be called until the death of one. But once one is dead, there will no longer be any more calls…

The servant of vanity

He that is in affliction or afflicts himself to serve or to pretend to serve some image of some god of the earth, he truly is serving the god of obligation and the god of obligation is a god of vanity or a god of nothing. And there is tomb in obligation and to die is obligation and once dead for dead the dead is forever obligated to death and death is vanity because he that dies, dies for vanity and for vanity he becomes.

But where truly is the spirit or the contention for the truth of God, thus soon there will truly be the peace of God and also the knowledge of God and so that through the peace of God and also through the knowledge of God one enters into the loving grace of God and one knows that there is God and the only obligation that exists of God is of God where God desires to do for one if one does for God.

But one is not obligated by God to do for God nor to do for oneself, but to not do is to do for vanity and for vanity die.

But if one wants to do for God even though one is not obligated, thus God will depart from one so that one can do for God! But that departure from God from one truly will bring to one much affliction because one will no longer be in the loving grace or the presence of God. And even though that affliction truly is not on purpose, it is a true affliction because of the separation or because of the departure of God from one!

Now then, where the true affliction is thus also there is true contention and because of the true affliction will come the true peace of God and also the true knowledge of God which God Himself will truly grant by the request of the afflicted so that the afflicted with true affliction no longer is afflicted and enters a greater state in where he will not be obligated to anything because the obligation truly will be of God.

The servant and the will of the Master

Those that say that they are servants also say that they are slaves, but the slaves truly do not know or do not understand the will of the Master even though they do movement of her.  But he that truly understands the will without doing the will thus he is the son beloved and because of being the son beloved also is free.

But because the grandiose love that the son feels for the Father as also the Father feels for the son beloved, the son beloved will not free himself from the Father because the will of the son beloved is the Father beloved as the will of the Father always was the son, the son beloved that truly will come from the servant, the servant beloved.

Now then, the will of God was to be Creator and because of God truly coming to be Creator thus God became into the will of Creator.  But the will of God as Creator was to be Father beloved and that will of Father beloved can only be done or truly granted by a son, a son beloved.  But God truly cannot be Father without a son and even though God may create a son, that son will only see God as his Creator and will not see God as Father no matter how as Father God behaves and no matter how much as Father God makes His love be felt in that son.

Because in truth, when one receives love without doing for that love thus both parts truly do not enjoy that love no matter how true that love is felt because it is an obligated love by he that loves even though the other part does nothing for that love.  And even though that part that is beloved receives or accepts that love, that part that is beloved does not make that part beloved of he that loves because truly to be beloved, it must be done for that title of beloved.  In the very same manner, one has to do to be son and for son be born and with that birth of son thus a man became for father if that son that man came to know that son as son.  And once that son is known as son thus according to what that son does toward his father, thus that son can become son beloved of the father as also the father can become the father beloved of that son beloved of the father and they truly have become the will of the other.

But with the Master Creator things are different because the Master Creator does not desire to impose or to obligate anyone, but the Master Creator truly desires to be Father.  But only a son born and not a son created can make that grandiose desire or that grandiose will truly possible.

But from creation can only be taken out slaves or servants that will not know the grandiose will of the Master Creator.  But if they do the grandiose movement to come to truly know or to truly understand that grandiose will of the Master God, the Master God will draw near and will truly illuminate them as servants beloved of God.  And according to how they now truly do as servants beloved of the Master Creator, the Master Creator one again will draw near and one again will illuminate them as the sons beloved of the Master Creator that now also has become as Father beloved of the servants beloved of the Master Creator.

Love and obligation

It is said that there truly is life or that there is true living in humiliation or in obligation, but humiliation or obligation truly creates chaos, separation or sin!  That is the reason for the servant beloved, because the servant beloved will do without humiliation or without obligation and that which is truly done without humiliation or without obligation is done for the true love of the Master, true love that the Master allowed the servant to truly feel, thus making or converting or transforming not only that servant to servant beloved of the Master but also making or also converting or also transforming the Master beloved of the servant.

And through the true love that the servant, now servant beloved of the Master, truly felt from the Master toward him, the servant beloved truly will do without humiliation or without obligation because the servant beloved also has come to love the Master!  And as beloved of the Master the servant cannot wait for the Master to simply love him because the Master loved the servant for something the servant did without humiliation or without obligation toward the Master which pleased the Master very much, so much it pleased the Master that the Master allowed the servant to draw near and also be illuminated and took him also as His servant beloved!

And what the servant truly does in that state of beloved not only will bring to the servant beloved the salvation of the Master but also will bring the salvation to the Master because the Master will come out from His state of beloved and the Master will be much more than Master beloved as also the servant beloved will be much more than servant beloved of the Master beloved.

And after both beloveds come out from that state of beloved, both beloveds will not be obligated one to the other because they will be freed from the charge of servant and of Master for having a greater charge but in that greater charge neither will one be obligated to the other but will be united without humiliation or without obligation through the true love that they feel, a true love that so much feels one as the other for being the very same love!

Because in truth, in that new state, a state without humiliation or a state without obligation, a state without charge, a state in where now the servant is one with the Master and the love which is felt is one because is true love and there will not be love of servant nor of Master nor there will be love of son nor of father because it will only be one love for being true love.

He that becomes the will

He that truly comes to do the will, he truly is the fact of her.  He that truly does the will, the will thus he truly will understand or he will enter into her and she will not only call him son of will but also she will give him the position of will.

Now then, he that does the will as servant as servant he will only know.  But he that does the will as the son as the son he will only know even though he knows more of her.  And he that does the will as dwelling as dwelling even more of her he will know.  He will even know much more than the son beloved if son beloved he becomes for doing and understanding the will.

Now, even though there only is one will, there are many interpretations of that very same will and just as there are many interpretations of that very will thus also there are many beliefs of that very same will without even understanding that very same will.  But even so, the servant or the slave does the will as servant or does the will as slave but does not understand it or does not enter into her no matter how much the servant or the slave with all gladness and with all joy truly does for her.

In the same way, son does so that as son understand the will of the father but the son neither understands or the son neither enters into her no matter how much the son with all gladness and with all joy does for her to be able through her enter and through her come to the father as son beloved of the father.

But that servant or that slave that truly came to be beloved of the Master Father or that servant or for that salve wanting to truly know about his Master Father and his Master Father presented Himself with all gladness and with all joy and both truly felt themselves for much more for both feeling in abundance through that drawing near thus that servant or that slave beloved will truly know the will of the Master Father if the will of the Master Father that servant or that slave beloved truly desires to know.  But to truly know the only will of the Master Father thus the will of the Master Father must truly be done.

But the truth is that the will of the Master Father is in the servant beloved or is in the slaved beloved of the Master Father.  And according to how the servant beloved of the Master Father requests so that the will of the Master Father be granted, thus the will of the Master Father truly will be granted to His servant beloved.  That is, if the beloved of the Master Father as much more than servant beloved requests to the Master Father as much more than Master Father to grant the knowledge of the will of the Master Father, the Master Father as much more than Master Father will grant to His servant beloved as much more than servant beloved.

Because in truth, the grandiose will of the Master Father is truly the Master Father!